Why We Need Direct
Democracy
The problem with
liberation movements is also the reason they must occur, namely a singular
common enemy of a democratic government founded by the people and for the
people. Kenya’s
liberation movements found a common enemy in Moi and his regime which stifled
the principles of democratic choice and governance. When Moi repealed section 2
(a) of the previous constitution to allow for multi-party democracy it was seen
as the second liberation. Liberty to freely form associations and political
parties, liberty to run for public office in opposition to state officials and
the state party, liberty to segment and sectionalize the electorate who now
were spoilt for choice.
But alas, the second
liberation did not result in institutional democracy founded on ideologies and
principles of good governance. And so, in 1992, and 1997, the state party
repeatedly emerged victorious in the elections. Granted, the electoral process
itself was heavily flawed with rigging. Not to mention a judiciary that failed
to deliver justice on election petitions. Still, the matter of not having a
sound ideology in governance and leadership and having only one objective i.e.
remove a stifling dictatorial regime from power can be said to have been the
real curtailing factor that led to the failings of opposition politics of the
time.
By 2002, the
liberation movement and its proponents had somehow found a way to work
together, united in their quest to rid Kenya of their common enemy Moi.
“Yote Yawezekana bila Moi” was the rallying call, giving hope to the masses
that without this single person, democracy and good governance would reign in Kenya. Alas,
that was not to be proven true. Almost immediately after winning the elections,
the new regime split apart politically due to dishonored MOUs, and power
wrangles over ministries. One cannot truly trace where the fault lay, as the
government was opposed from within and supported from without; Uhuru Kenyatta
became the leader of the official opposition that in fact supported President
Mwai Kibaki’s reforms!
The third liberation
was to arrive via a new constitution, a document that had been promised to be
delivered within the first 100 days of the new government, but sadly arrived
nearly 8 years later. Once again, in 2007, the rallying factor for the
opposition was to remove their common enemy from power. There really was no
other solid ideology stemming from the political campaigns other than to
demonize and to paint the regime of the day in a dark manner. The result was excessiveness
in negatives extending to even the communities that leaders came from;
Tribalism took on new dimensions. The post election violence of 2007/08 was the
metamorphic ogre of criminal democracy.
Criminal democracy is
the state in which people have the liberty to even rob, rape, maim and kill
because they have democratic freedom, in the name of exercising that freedom
over and above the freedom and rights of others. It is the result of a
continued and sustained ideology of liberation movements, and liberation
movements and the culture of exiting a common enemy are directly converse to
constitutional and institutional democracy.
Despite the 3 or is it
4 liberation movements Kenya
has undergone, at the level of policy and governance, nothing has changed. Liberation
movements do not institute reforms, they do not create policy to curb and put
an end to corruption, they do not create a national state of security where
democracy can thrive.
What liberation
movements do, is just remove people from power, they do not give power to the
people. Constitutional democracy is what gives power to the people, real power,
to determine how they are to be governed and served by their elected
representatives.
It’s clear what the
end result is, of a liberation movement that does not transform into
constitutional democracy. No matter how many times we change our leaders, the
same ills of corruption and impunity hamper our progress as a nation.
The politics in Kenya
are so stagnant in ideology, that despite us having multi-party democracy for
almost 20 years, we still have no institutional democracy; we still grapple
with a lack of concise policy as regards governance. But because we have the
democratic space to do so, we resort to demonstrations and industrial protests
in order to be heard.
The only way to make
the much needed transition, from liberation movements to constitutional
democracy, is by direct democracy acted by citizens. Direct democracy, demands
that citizens themselves, take responsibility for how things are run in
government, actively participating in policy creation and making sure that the
ideology of the day is not politics of personality and ousting a common enemy,
but is rooted in sound principles of good governance.
Direct democracy is
about ignoring the noise generated by politics of personality, and demanding
ideologies that are practical and focused on the running of the state. Direct
democracy is about taking individual initiative to self-educate on civic
matters, and to go a step further and educate others as well. Direct democracy
is about taking into consideration the concerns of all members of the state,
even as you agitate for your own interests. Direct democracy is inclusive
politics, where the opinions, needs and values of others are as important to
discourse and leadership as your own. Direct democracy, creates a state, that
is stable, that has equity in distribution of resources, and whose economy is
not destabilized by an election.
The real losers in Kenya’s
elections thus far have been the citizens because of a lack of direct
democracy. I can only say that for things to really change in Kenya from poor governance to good
governance, from a failed state to a performing state, from a state of
insecurity to a robust and stable economy, the people must endeavor to
participate in the running of their country. The new Kenyan constitution has
provided several opportunities to do. Isn’t it time, Kenyans took its tenets
and implementation to heart?